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There was the space of a corridor through the divide at the facility where I worked. He worked on the other side of the wall.
I could hear everything in his head – a certain ability I had cultivated in recent years which I attribute to a kind of elevated sense of spirituality I had experienced as a result of repeated severe trauma to the head.
Perhaps it was a trick of the light but what I had seen had made me cry.
If Zulfikar had been elevated to the sky, then a sword of rose gold appeared to have hung from his waist. His waist appeared to be bloody, almost severed in the light of the doorway of the facility. That is what I had imagined at that time.
Habitually in attendance at work, sitting in my office at the door of the facility with the lights off, pretending to myself that I was not really there because I knew that my employment was about to be terminated, that my services were no longer required.
I knew that the very same man had been told certain things about me and that he had accepted everything he had heard about me without referring to me or anyone else for verification. He had relied on the testimonies of others he knew, whom he trusted implicitly, a matter of a kind of proximity to him, of those who had actively sought his favour – adept as they were at file swapping in terms of attributions of quality and character.
There was no proximity at all between work stations, remote as they were. The long space of corridor demarcating our work stations was in darkness because I had a lights off policy at that time. I barely saw anyone at work, in fact there was no one on the floor to talk to, to refer to, or to banter with.
Occasionally, the front glass door would shake at the force of a prospective visitor who would try to enter. For the most part, I pretended not to be there until the door shaking would stop.
It was in this self-indulged silence that I heard him. He yelled that word right from his middle, deliberately directed towards the corner as I sat ensconced in research and development work in yet another focused attempt to strategize and formulate material no one was ready to accept.
The resonance of the word remains with me until now. I am finding it hard to pull up, so deep was the illocutionary force of the utterance on me. It was a lanced word which speared me. It was the little girl in me who barely had the time to grow up.
‘ Whore,’ he had said.
This had been his pronouncement on me after two brief conversations and without a formal introduction.
Whore.
White tinsel.
A remark which rather bewildered me considering that I wore black to work everyday. Covered in head to toe in black with occasional face coverings in enclosed environments at any given particular moment of induced functional male presence.
The effort it takes to wear this clothing…
Apparently, the term white tinsel is akin to white trash – the kind of woman who sleeps around wilfully with men. I believe that the expression is rather passe, but I think this is what he might have meant.
I wonder whether the incurred term whore depends on the number or the diversity of the kinds of people in terms of the afore mentioned. I imagine that the term whore is inherent to the earnings from, men and women who can perform feats of varied positioning that apparently normal men and women cannot do to satiate conditions of lust.
I know that it is a derogatory term, that it is meant as an insult – an insult that rattled me.
I had never been called a whore in my life.
I had been faithfully married – that is if one considers marriage as a contractual agreement to consent to intimate relations for a period of time in the presence of legal witnesses – albeit until death do us part. Such a contracted agreement cannot be construed as an agreement to conspire to whoredom – the difference between a whore and married woman – I should think.
Although I have heard stories of men who have fallen in love with such women – with countless fatal histoires of love and demise and without a single contract at all. Are women then not entitled to legality? Love and legality have their place, after all. At least, the Prophet of Islam was not enamoured by temporary marriages – a matter of stability perhaps.
I have cited Sahih Muslim hadith over and over again with reference to the hadith forbidding man to compel woman to whoredom. In fact, ‘gift marriage’ has been outlawed – which amounts to the marriage of women without consent – which amounts to a ‘you’ – ‘me’ here now.
I heard a story recently about such trafficked women, compelled to whoredom – who spend entire summer days on the beach, covered in sea water in the hope of avoiding clientele, terrified that they would be put to use – are they not worthy of the best of labels ascribed to those who tried to protect their private parts from harm?
What about men and women who are trafficked without their consent, those who are wilfully forced and compelled into whoredom?
Can we consider these men and women in use as whores? They have not intended to be. They live in fear.
In fact, I have never heard any little girl or boy ever say – I want to be a whore when I grow up.
Ever.
Marriage has its place, contractual arrangements, civil arrangements and religious ceremonies are optional.
There are innocent women and men enslaved in a wretched sense of obedience founded in fear and loss and grief and in hopelessness, who die as their usage expires in pools of semen in the throes of forced acts of violence.
Women are for pleasure – they say.
And so innocent lives are used up and piled on an unidentified truck to be flung in mass graveyards. A martyr told me so.
It is said that some of these women and men find fatality at the end of a rusty nail so that the effect goes straight to the heart and the human system is overcome with festered blood poisoning.
Or the story recounted of the woman who refused sexual relations with a stranger, electrically wired to batteries inserted into her genital area until she learned to do as she was told.
Or the story narrated about a sixteen year old girl kidnapped from inside the wall of the garden palace for collateral use to control men of righteous power – to bring scandal about via the fall of their women.
Or a beloved daughter brought to an isolation room under the guise that she was there for training. She had sung desperately for her life. Her organs had been enlarged by software applications, her beautiful gentle shape had been altered to ready her for intimate activity which most people would consider innocuous. Shot with a bullet in the mouth because it had been decided that she just was not suitable for their line of work.
She was brought to the city morgue and lived in a drawer for some time.
Or her cousin who escaped from her mother’s compound to find out what happened to her sister and who did not return but was found knocked up in a country far from her origin?
Or the noble girl of prophetic lineage who kept copious physics notes in a green A4 notebook who was raped because she was too clever – she might have raised a society?
Or the girl who sat for her Chemistry examination with a gun to her head just to make sure that her score was lower than an A which would put her above the scope of traffic activity.
Or the girl who was kidnapped from her mother at the age of eight years old while her mother turned her back for a split second to address an issue that distracted her?
She gifted me with a periwinkle shell from her grave I keep in my purse.
Or the girls sold for intimate activity at the local petrol station while the cars lined up for car wash, without a break and without the opportunity to make the holy wash – the stench of sex of multiple partners. Drugged as she was out of awareness to serve lines of cars and occasionally sent out for jaunts into the desert.
No-one ever knew whether or not they would return to live another day.
Or the girl who had a gaseous colon because of repeated entry into her back passage as she had begun to loose control over her bowel movements?
Or the girl who had been married and lent out to strangers – gang-raped and then kicked to death for being promiscuous – at the order of a man old enough to be her father? A child bride. Her bravery is unsung.
Apparently she was buried according to protocol…
Or the girl who experienced excruciating torture and damage to her genital area pummelled repeatedly and abrasively because her nature was too sweet?
Such were the desert roses.
Such was the forthright young woman, a rookie member of a private mercenary corporation who was brainwashed into thinking that sexual activity was part of her training. She had almost died in an extended try-out period conducted on the premises that the character of an individual can be encapsulated in the behaviour of that individual engaged in intimate relations.
Or what about the girls kept in suburbia and brought to the city for activity in the boots of cars – threatened that they would be thrown off the roof of the building if they did not perform accordingly?
Or the girl kept against her will behind a restaurant door for use, marked by a crossed set of brooms, sold for use because the restaurant owner had lost a lot of money during the COVID -19 period.
Or the girls used for organ transplant or surrogate activity – who think that they have done something wrong – forced to carry the children of people they have never met before? Burned with candles and maimed with severed limbs, hands and legs, enslaved and never able to break free.
Or the girl who delivered her baby and expected death because she is not useful during her 40 days of her period of bleeding.
Or the girl at the petrol pump who was made to drink petrol through the pump holder until she did as she was told. She almost died of poisoning.
Or the children sold on a city main street by their mother, taught to scream to demonstrate their sexual strength.
Or the girls who hid under a manhole cover underground to avoid a fate worse than death – such is the state of their sensitivity? Or her sister who stood with her bitten by a rat until her arm began to fester.
Or the woman who volunteered her services to lead them out of harm’s way? She deserves a medal of honour.
Or the girl who floated to the top of a water tank after almost being drowned because she was not allowed to live. Her arrival to the world had passed unannounced because no one knew about her existence and no one would know about her death if it were to be ordered.
Real people left the building in black, plastic refuse bags – in pieces without even a mark of a refuse category on the bag.
There had been a rank smell of flesh on the staircase which had the habit of wafting up to my bathroom. That is how I knew.
I remember Auswitz and the woman in the gas chamber who earned heaven because she safeguarded her modesty and the modesty of her son, until her life ran out – because her existence on earth was not authorised by those who wielded power at that time.
I remember Rouqueya, the child martyr who had asked – what is this liquid running between my legs after she had been defiled?
The people in the apartment downstairs did a lot of cooking to rid the premises of sinews and bloodied body parts- even parts of my own entrails..
I used to yell ‘Stop,’ in the middle of the night. The wire tore on the window from continuous slamming to indicate some kind of dissent with what was happening.
All they could do was to indicate danger to their community with the sign of Anubis from hell stalked out on the roof.
The smell made me sick to my stomach. We pretended it wasn’t happening. Denial is grief – struck.
Nocturnal raids of rape and cannibalistic force-feeding of human flesh.
Or the presence of an isolation facility in the apartment above my own. Loud sounds on the roof. Staring eyes through the A/C unit at night haunted our sleep.
The staring eyes of young girls brought out before their time to strange men who wished them harm. The staring eyes of young women who did not know whether they were going to live or die.
An experimental interrogation facility. Soft interrogation equipped with an isolation room upstairs. A middle floor of lock – ups and the reception of the book of the dead on the bottom floor. Hard interrogation in the building behind and the light of dead spirits whirling in incredulous fright.
Scream after scream after scream raised the blackness of the night.
‘Mama!’
Even the birds heard it.
Suffered, suffering extreme physical abuse of no reprieve.
Plastic drinking bottles of blood from blood transfusion activity.
Itchy skin from the removal of skin for skin graft activity from the inner thighs, inner elbows and other areas of sensitivity of the body.
A mind-set marketed on the internet to intercept thought waves. The ownership of thoughts, of crushed foot bones, of microchipped spinal cords, throat sensory and senses sensory equipment.
Sudden disappearances, marks of human fluid –of an orange hue marking the rape of virgins.
The severity of trauma.
Or the girl of a yellow pallor who eats like a bird with crumbs on the innocence of her lips with eyes that tell the abhorrence she has experienced at such a young age.
Or the woman who floated ashore in a dingy who refused to come out of the water because she knew that the line of men standing near the wall who played loud music were wolf- like and ready to pounce on her once she put a foot on dry land.
Or the girl who was kept locked up under the stairs by her father in the hope that her existence would not be known – malformed due to the lack of light.
Or the girl who returned from school every day with a driver who raped her everyday –too ashamed to tell anyone, who put up and shut up. She loss her sense of self expression.
All living off the same existence, the same identity, mannerisms, education and personality traits.
Or the girl kidnapped for collateral and substituted with lookalikes and spies to the point that the mother could not recognise one from the other. In fright, day after day she wondered if she would ever see her real daughter again.
Or the mother who thought that she delivered a single baby and while under anaesthesia, the second was carried out and broken in as soon as she was born. Perhaps she was never heard of again. Her mother did not know of her existence until it was too late.
Periodic disappearances mark her existence in the life of the mother and code switch replacements were programed to live the same identity in a kind of in-lieu existence. When she brought the matter to the attention of the police, they said she was mad.
Or the unwanted agent of a failed mission – who got it wrong who was trafficked and brought to a silo farm – as it is called in the business – a God forsaken place where agents meet their end.
Or the young woman who is repeatedly drugged and forced to engage in intimate activity with animals. The plea of the animals has been heard. Her womb will not churn – this is her resistance.
Or men with prophetic traits slugged and snailed along the ground during nocturnal raids, sodomized along the car lanes of the tyre factory, abandoned and left for dead simply because they refuse the promiscuity of this world order.
A woman raised her face to heaven and screamed: ‘Daughter of Khulwaid, daughter of Khadija, daughter of the Hashemite, daughter of the House of David’ in the hope that saints would hear.
The daughter who had walked between the hills of Safa and Marwa.
Or the young noble, kidnapped and forced to work out of a hotel room. Her parents refused to take her back. It was a matter of honour. They said.
Or the kidnapped girl who held her sides in pain as she haemorrhaged because of repeated rape because she came from an upright family in the society – a just too good to be true type.
Or the woman who had almost every bone in her body broken because she believes in love and is not interested in cheap brief encounters.
My little girl. Your little girl. Our little girls bred without streetwise savvy – yet another Karbala.
‘Mama,’ They shout. ‘Mama,’ They yell. They scream.
Surrogated and incubated until the load of delivery gives out to the diversity of motherhood.
Buried with yellow flowers along the boulevard.
I lost a little girl once.
And then the next fresh consignment of the trafficked populous is brought to bear.
Innocents die and they ask: ‘For what sin did I earn this end?’
My heart breaks.
The blood of a dear one sometimes runs without stopping.
Or for that matter, actions against a baby boy – frenzied as such because of the precious substance of his DNA – in a war of saints more than a thousand years old.
So yes, I am insulted and offended.
The word used was’ whore’.
I imagine the residue of the word whore will fester in that corner until the day of judgment because I will not let it pass at all.
As if I had been wounded in a war that I did not begin.
Too much blood. Scrapes on the ground covered with sand.
As I write this, there is a ring on my finger. A ring of a certain kind of recognition, of the bond of love of an entire family who love me unconditionally, a family whose fate has been intertwined for hundreds of years.
As I write, as I live in this minute I refer to the ring on my finger, its stability rises on my finger.
The meaning behind a simple gold ring – of a deep and meaningful friendship.
And no, I am not a whore at all and neither are they who have suffered on this account.
What about the woman who delights in the idea of affair because her marriage has lost spice or perhaps it never had any to begin with who acts on a friend’s suggestion to have a fling?
What about the woman who allows an extra-martial concern to enter her husband’s house to fling about in deceit and without the knowledge of her husband?
He may have married her to avoid a nose ring.
What about the man who reaps married or unmarried women for his repertoire – to add to his personality or to build his mission – a woman for every season?
What about the man who lures women and in moments of weakness woman falls?
‘Whore,’ He had said.
Easy to say when your hand may have been laced with silver dinars.
It is Ashura, a time to remember genocides and martyrs and so I live to remember.
And no, I am not a whore at all.
Did heaven hear me?
I hope so. My struggle has been tool long and too hard.
BMH 20/08/2021